آیه 53 فرقان (Verse 53 of the Surah al-Furqan)

_ وَهُوَ الَّذِی مَرَجَ الْبَحْرَیْنِ هَٰذَا عَذْبٌ فُرَاتٌ وَهَٰذَا مِلْحٌ أُجَاجٌ وَجَعَلَ بَیْنَهُمَا بَرْزَخًا وَحِجْرًا مَحْجُورًا
سورة الفرقان _۵۳
_ و او خدایی است که دو دریا را به هم درآمیخت که این آب گوارا و شیرین و آن دیگر شور و تلخ است، و بین این دو آب (در عین به هم آمیختن) واسطه و حایلی قرار داد که همیشه از هم منفصل و جدا باشند.
این حجاب نامرئى همان” تفاوت درجه غلظت آب شور و شیرین” و به اصطلاح ،تفاوت” وزن مخصوص” آنها است که سبب می شود تا مدت مدیدى به هم نیامیزند.
 خدایى که اجازه نمى‌دهد آب گوارا و آب شورى که در کنار یکدیگرند با هم مخلوط شوند، چگونه اجازه مى‌دهد حقّ و باطل و کفر وایمان، آمیخته شوند؟!
امام صادق(ع): «علی و فاطمه، آن دو بحر عمیقی اند که هیچ یک را بر دیگری برتری نیست. بین آن دو، واسطه ای است که همان رسول خداست و محصول این بحر عمیق، لؤلؤ و مرجان است که آن دو، حسن و حسین هستند.»

_ او آیاتش را همواره به شما نشان می‏دهد، کدامیک از آیات او را انکار می‏کنید؟! ( سورة غافر ،۸۱)

And it is He who has released [simultaneously] the two seas, one fresh and sweet and one salty and bitter, and He placed between them a barrier and prohibiting partition. ( Quran,  Surat Furqan, 53)

This invisible barrier is because of the difference between the consistency of salty and sweet water. In other words, the salty and sweet water‘s different densities make them not to mix together for a long time.
How does the very God who does not let the neighboring salty and fresh seas be mixed together allow to the right and wrong and disbelief and faith be mixed together?!
Imam Sadiq (P.B.U.H.): Ali and Fatima (P.B.U.T) are those very deep seas that none of them is superior to the other. There is a joint between them who is Muhammad, the Prophet of Allah (P.B.U.H.) and the fruits of these two seas are pearl and coral who are Hassan and Hussain (P.B.U.T).
_ And He showeth you His tokens. Which, then, of the tokens of Allah do ye deny? (Quran, Surat Ghafir,  81) 

شهادت حضرت فاطمه (س) (Martyrdom of Hazrat Fatemeh (SA))

When the sky was inactive/The professor of speech was no longer able to speak properly/Called him/O  girl of Khatam the apostles/
Fatima, dear/I am with you, John the Prophet/
Come back to my side, mother the zeinab/
What does Hussein do without you! come back/Fatima, dear/He Shoved the curtain and saw his lady/Excuse me/She is sleeping and has a wound on her eyebrows/How can I express Ali's loneliness?/It's as if bone closes my throat/
Oh God/Let me shout out/Ali was crying like a child/He asked him to open his closed eyes/
Call me once more/You are the only Pearl of the Prophet/Oh lady, Be merciful to Ali/Ultimately, there was no solution/He said: O Fatima, I am Ali/

وطن (home country)

 Ayatollah Ruhollah Khomeini, founder of the Islamic Republic entered Tehran on 1 February 1979 and conduced the resurrection at everywhere in Iran that during 10th day resulted the victory.
The Iranian revolution on 22 February 1979 was happened by the participation of different groups of people. The Pahlavi dynastyofficially ended and finally conditions was prepared to forming the Islamic Republic led by the cleric, Ayatollah Ruhollah Khomeini. Islamic thoughts and characters had a significant role in the anti monarchic revolution and Khomeini called it as revolution.
On 11 February 1979, after the victory of Iranian revolution hundreds of military personnel and policemen marched towardAzadi Tower. One of their demands was a lack of dependence on the United States and the Soviet Union as dominant power of that time. (We thank God for the Islamic Revolution of Iran)

شهادت حضرت فاطمه (س) (Martyrdom of Hazrat Fatemeh (SA))

امام حسن مجتبی علیه السلام  می فرمایند:
شب جمعه ای مادرم فاطمه سلام الله علیها را دیدم که در محراب عبادتش تا صبح مشغول عبادت بود، در این مدت افراد بسیاری را یاد کرد و در حقشان دعا کرد ولی چیزی در مورد خودش نگفت. گفتم: مادرجان در حق همه دعا کردی جز خودت! فرمود: فرزندم اول همسایه سپس داخل خانه.
وسائل الشیعة ؛ ج‏7 ؛ ص113/ بحار الانوار ج 13 ص 428

Imam hasan (PBUH):

One Friday night, I saw my mother, Lady Fatima (PBUH), who had been praying till morning, at her place of worship. He mentioned the name of many people in her prayers, but did not mention herself. I said: “Dear Mother! You prayed for everyone but yourself!” She said: “My dear son! The neighbors should precede the household [in the prayers]” Vasael-u-Shia, Vol. 7, p. 113; Bihar-al-Anwar, Vol. 13, p. 428

رویش آرزوها (Grow wishes)